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Good Friday: The Darkness before the Light (Journey to the Cross)


And when the sixth hour had come, there was darkness over the whole land until the ninth hour. And at the ninth hour, Jesus cried with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?”  And some of the bystanders hearing it said, “Behold, he is calling Elijah.” And someone ran and filled a sponge with sour wine, put it on a reed and gave it to him to drink, saying, “Wait, let us see whether Elijah will come to take him down.” And Jesus uttered a loud cry and breathed his last.  And the curtain of the temple was torn in two, from top to bottom.  And when the centurion, who stood facing him, saw that in this way he breathed his last, he said, “Truly this man was the Son of God!”    Mark 15:33-41

He was despised and rejected by men; a man of sorrows, and acquainted with grief, and as one from whom men hide their faces he was despised, and we esteemed him not. Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was wounded for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his stripes, we are healed. All we like sheep have gone astray; we have turned–every one–to his own way; and the LORD has laid on him the iniquity of us all. He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth. By oppression and judgment he was taken away; and as for his generation, who considered that he was cut off out of the land of the living, stricken for the transgression of my people? And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth. Yet it was the will of the LORD to crush him. (Isaiah 53:3-10)

“Today is called Good Friday, which is not really good because ‘good’ is too neutral a term. The events of Good Friday are the ultimate paradox – at once atrocious and wonderful, scandalous and beautiful, the worst kind of hate and the best kind of love. On this day we were convicted and pardoned, condemned and free, cursed and blessed.


It was the darkest day.

Many who had followed Jesus up to now fled from the events of Friday. And those who stayed watched in horror: the phony trial, the mob that cried out for the blood of the innocent man, the brutal beating, the savagery of the soldiers, and the grueling walk through the city he had entered to cheers just five days before. Finally, the nails pounded into flesh, the tortured body slouched over, the naked man died as his enemies jeered.

To his disciples – those who had forsaken everything in order to follow Jesus – this day was the opposite of good. The man, in who they had put all their hope, was hanging dead on a tree. This was the death of their faith, the crushing of all their hopes for a new kingdom, and the end of all they believed in. Or so it seemed……”

“……..There was no way around Good Friday, only the way through – through the pain and death and burial.”

“It is the same for us; we cannot get around this day. We must go through the pain and death and burial to get to the resurrection. We must go through the darkness of Good Friday to get to the light………..”

of Resurrection Sunday.

“God is a God of light: darkness cannot survive his presence. We, who have dark hearts full of sin, should tremble at this fact. But Jesus, who was completely good, cloaked himself in the darkness of our sin and stood under the wrath of God for us. On the cross, he was destroyed and cut off from his Father. It was to have been our fate. On the first Good Friday, in the midst of our darkest hour, God did not cut us off. Jesus Christ, our true light, plunged himself into the darkness so that we might live in the light.

We can go through the darkness of this day because Jesus went through it before us. He is saving us and bringing about our everlasting joy, in the only way God could have chosen.”

The resurrection is near.


“Gracious God, having heard your Word, we thankfully remember the life of our Lord Jesus Christ on this earth. Yet, we also acknowledge our failure to respond earnestly and faithfully to his witness. We often mistake Jesus for a mere earthly king, friendly companion, or problem-solver, failing to see him as the ruler of all creation. We do not appreciate the depth of his passion and sacrifice on the cross, failing to acknowledge him as our way of salvation. Even in this Lenten season, we have not walked faithfully in the way of Jesus Christ. Forgive us, we pray and bring us ever more fully into the joy of union with Jesus Christ, our Lord.  Amen.”


Excerpt and adapted from Journey to the Cross


Ariel Gonzalez Bovat

Author Ariel Gonzalez Bovat

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